TWOF

Todd Huffman and Brian Conley have no time to deal with this TWOF. August 2010.

My comrade-in-arms Naheed Mustafa once used the phrase “a tidal wave of fuckery” to describe the immature, pervy and unnecessarily vicious social drama that washes over everything and everyone in Kabul.

It stuck with me because it’s a great expression, and one that deserves its own acronym for the internets. Hence, I give you TWOF.

Use it wisely, kids.

Here’s a good context:

Last night, I tried to visit a friend at the Park Palace, a well-known Kabul hotel that has recently come under new  and decidedly sketchy management. The teenage receptionist prevented me from visiting my friend’s room, implied I was a hooker (“You want to do something illegal in Afghanistan” and “You are a bad woman”), and threatened to have the guards remove me from the premises. TWOF!

Rotting in the gaps

Tony Judt writes:

The wider the spread between the wealthy few and the impoverished many, the worse the social problems: a statement that appears to be true for rich and poor countries alike. What matters is not how affluent a country is but how unequal it is. Thus Sweden and Finland, two of the world’s wealthiest countries by per capita income or GDP, have a very narrow gap separating their richest from their poorest citizens—and they consistently lead the world in indices of measurable well-being. Conversely, the United States, despite its huge aggregate wealth, always comes low on such measures. We spend vast sums on health care, but life expectancy in the US remains below Bosnia and just above Albania.

Inequality is corrosive. It rots societies from within. The impact of material differences takes a while to show up: but in due course competition for status and goods increases; people feel a growing sense of superiority (or inferiority) based on their possessions; prejudice toward those on the lower rungs of the social ladder hardens; crime spikes and the pathologies of social disadvantage become ever more marked. The legacy of unregulated wealth creation is bitter indeed.

“That is why you are here”

AREU just released a new report on the Shia Personal Status Law (previously known in the Western press as the Shia Family Law), and it is one hell of a report –fifty one pages long and illustrative of how the international community interacts with the Afghan government and Afghan civil society. I’m making my way through it now. When I’m done, I hope I’ll have time to post something on it. Until then, here’s a telling snippet:

The Afghan organisations interviewed reported being consistently told that this was an internal issue of the Afghan state and it was outside of the role of international institutions to interfere. UNAMA was singled out for particular criticism for their inaction. Civil society had higher expectations of UNAMA’s role in speaking out on human rights, gender and political development issues. One MP remarked on UNAMA’s cumbersome bureaucracy, slow reactions and the institution perceiving itself as always having its hands tied.

Representatives from UN agencies as well as western embassies were also reportedly present in the parliamentary gallery when the bill was being discussed and did not raise the issue as a concern with their own governments at that time, to the consternation of MPs alarmed at the bill’s contents and the lack of debate. During a meeting hosted by a UN agency between Afghan women activists, MPs, UNAMA and several embassies, one Afghan woman stated, “We understand if the embassies have to work behind the scenes. But they should be working, you know? And it is UNAMA’s job to be interfering, to speak up on human rights issues. That is why you are here.”

The same old canard

From the comments section of Aid Watch, emphasis mine:

Lure D. Lou:

Transitionland says that immediately tackling corruption could go far to reversing this. What I would say is that one man’s corruption is another man’s way of life…as long as you have great disparities in wealth, a non-democratic power allocation, and fortunes to be made from drugs and weapons you will get nowhere in tackling corruption. Corruption is endemic to even the most advanced societies…just look at New Jersey politics…what you need are alternative structures that aren’t corrupt that will hopefully draw enough people away and give them enough incentives to stay on the straight and narrow. This is not going to happen any time soon in Afghanistan, Nigeria, or even New Jersey. The focus on corruption is a waste of time…better to use the corrupt system than to try to change it…but goodie-two shoes Americans are unlikely to want to go there…we want to save souls while allowing our contractors to rake in the dough and our NGO legions to pad their ‘conflict zone’ resumes…the Great Game of neo-colonialism continues.

Good governance NGOs in places like Afghanistan make me laugh.

A few things:

1) When I mentioned corruption, I was referring to corruption by aid agencies and their contractors. If corruption in the aid world is, as Lure D. Lou argues, a “way of life,” it is not one I want any part of.  We condemn and punish corruption in the for-profit sector (or should); there’s no reason we should apply a different set of principles to non-profits, including aid agencies.

2) New Jersey is corrupt. Comically so. But its corruption is, for the most part, the non-lethal variety, and it is mitigated (though not always successfully) by strong rule of law. Comparing Afghanistan to New Jersey is absurd. Afghanistan won’t reach New Jersey’s level of governance development for a very, very long time (I’m pretty confident I will be long dead by the time it does), but that doesn’t mean Afghanistan can’t do better, or shouldn’t. Corruption in poor societies steals food from the mouths of the poor, deprives people of basic necessities of life, walks hand in hand with human rights abuse, kills. If you don’t have an ethical problem with that, you’re an asshole.

3) It’s “better to use a corrupt system than try to change it”? Use it for what exactly?

Lou’s muddled argument seems to be that corruption is hardwired into human nature, but some humans (read: people from the developing world) are slightly more prone to corrupt behavior than others.  Lovely.

*

Another prize-winning comment:

Justin Kraus:

Transitionland,

I for one wish there were more people like Lure D. Lou in development work, at least he is thinking outside the box a little bit. Your own approach, and that of most development agencies, strikes me as arrogant and patronizing. Talking about how the “international community,” which if it exists at all in any meaningful sense, is surely the most hypocritical entity on this planet, should “hold the Afghan government to its commitments” as if they were somehow freely made in the first place (how many troops do “we” have in that country?), and as if it were completely unproblematic for “us” to be telling them how to run their country. What we call vetting, they call western imperialist encroachment. Why not “allow” them to choose their leaders as they see fit? We don’t go waltzing into Japan which, even with the recent election, doesn’t have a “true” democracy in any western sense of the word?

And then you take this patroninizing protective posture over the Afghan people by stating that Mr. Lure is “dangerous” to the people that you are (supposedly) “helping.” Who is the best judge of what is and what is not help? From the looks of it most Afghanis are rejecting Western “help.”

Perhaps we should be humble enough to take a step back and stop trying to impose our “help” on a people who clearly prefer to manage themselves in ways very different from “our” own.

1) Putting international community in snark quotes is lame. Everyone knows what it means, or should anyway. It’s a convenient shorthand for a collection of governments and IOs working together. In Bosnia, it’s the OSCE, EU, UN, and United States. In Afghanistan, UNAMA, ISAF, donor agencies, NGOs, and foreign governments. No one is going to write all that out. You find international community an obnoxious phrase? Too bad. Get over it already.

2) Holding the Afghan Government to its own constitution and to international law is not disrespectful, but the opposite would be. “You must do better” implies “and we know you can.”

3) As for “telling them how to run their country” — well, this is the crux of the matter, isn’t it? Are we shoving an unsuitable form of government and set of ideals down the throats of unwilling Afghans?

We are, if you count only those  who gain personal benefit from anarchy, corruption, and misgovernment. These are the people who, in every transitional society, are first to invoke “cultural differences” when the existence of said differences would oh-so-conveniently allow them to gain or retain power.

Afghan public opinion on many things  –that is, what ordinary women and men think– matches closely the more principled goals of the international community in Afghanistan. If anything, Afghans have actually expressed stronger desire for good governance, rule of law, and transitional justice than many expats.

4) “What we call vetting, they call imperialist encroachment.” Um, no. That’s just factually untrue.

From page 28 of the Afghanistan Independent Human Rights Commission report, A Call for Justice:

Many people who participated in our study forcefully made the point that human rights violations continue in Afghanistan today and that abusers remain in power. The vast majority of respondents who participated in the survey wished to see those who committed human rights abuses removed from their posts. Ninety percent of respondents indicated a desire to see the removal of perpetrators from their posts. The results of the survey were reflected in the sentiments expressed in the focus groups. Most participants wished to see the exclusion of human rights abusers from public office in order to prevent the reoccurrence of injustice. In particular they wanted to prevent perpetrators from gaining political power in the future.

Some “Western encroachment” that is.

5) “Why not ‘allow’ them to choose their leaders as they see fit?” That’s a great idea. Only, slightly difficult in practice at the moment for two reasons: some of those in power will do almost anything, including defraud, intimidate and kill, to hang on to it. And the international community is not doing enough to protect the right of ordinary Afghans to freely and fairly choose their own leaders.

6) Afghans (Afghani is a unit of currency, like dollar or Euro) aren’t “rejecting Western ‘help'” –they are rejecting our hypocrisy, laziness, corruption, insufficient respect for Afghan lives on the military side of things, and unwillingness to listen to Afghans who actually want the best for their country. That’s a different animal entirely.

The taste of ashes

“Somehow, it’s always the fixer who dies,” writes George Packer in a piece on the death of Afghan journalist Sultan Munadi and the power imbalance between foreign correspondents and the local fixers without whose help they couldn’t report from dangerous places.

Just days before he died, Munadi wrote a post for the At War blog about the stubborn love and hope he had for his country:

I have passed the very darkest times of my country, when there was war and insecurity. I was maybe four or five years old when we went from my village into the mountains and the caves to hide, because the Soviets were bombing. I have passed those times, and the time of the Taliban when I could not even go to Kabul, inside my country. It was like being in a prison.

Those times are past now. Now I am hopeful of a better situation. And if I leave this country, if other people like me leave this country, who will come to Afghanistan?

Munadi was killed yesterday during an attempt by British Special Forces to free his New York Times colleague, Stephen Farrell, from Taliban captivity.

Mr. Munadi was killed as he tried to lead Mr. Farrell to safety.

Walking in front of Mr. Farrell as they tried to reach British forces, Mr. Munadi stepped out from behind a wall, raised his hands and identified himself as a journalist. A hail of bullets immediately felled him.

“He was trying to protect me up to the last minute,” Mr. Farrell said.

Munadi’s colleagues remember him as a person of intelligence, courage, and kindness.

Sultan had the most erect posture of anyone I’ve ever met. It was regal, and it was revealing: he himself was so straight, quite literally upstanding. In his motives, his agenda, he had the clarity of water – there was nothing hidden. He was an entirely selfless man: he would do anything for us; for his family; for his country. He named his first son “Parsaa,” a Dari/Persian word that means, he wrote me, “one who avoids or refuses to commit any sin,” words that could apply to the father as well.

Here’s hoping the Times has a scholarship fund set up for Parsaa and and his brother.

UPDATE: The Times has set up a fund for Munadi’s family. Scroll to the end of this post.

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ICC Prosecutor Luis Moreno Ocampo is conducting preliminary inquiries into allegations of war crimes in Afghanistan, Georgia, Gaza, and Colombia. Ocampo has previously expressed his intention to open four more cases, at least one outside Africa, before the end of his tenure.

One thing is for sure: by turning his attention to conflicts involving three of the five permanent members of the UN Security Council plus Israel, Ocampo is about to open a serious can of diplomatic worms.

Tantrums from the United States, Russia and Israel in 5…4…3…2…

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And now for some absurdity: Harry Rud weighs in on clip art for night letters. In the comments, Alanna astutely observes that the choice clip art for the letter pictured is, almost certainly, candy corn.

Candy corn!?

Candy corn.

MSF ads to haunt Twitter (and your dreams) for weeks to come

The aid/development Twitterverse engaged in a rollicking debate over the appropriateness of the new MSF UK ad today. Here’s the ad:

Some, like Bill Easterly and Laura Freschi, argued that the ad played to stereotypes of Africa as a wasteland of civil wars, rape and murder –even though the ad itself is not set on a specific continent and no actors are ever shown. On Aid Watch, Freschi wrote:

After watching this ad several times (I don’t recommend you try this), I feel 1) deranged and 2) hopeless, as though nothing I could ever do, much less donate a few dollars to MSF, could possibly have any effect on the vast, incomprehensible suffering in the world.

For my part, I argued that MSF does emergency medical relief, and it is entirely appropriate for MSF ads to highlight that. MSF is not CARE or even the IRC. MSF employees literally work with blood and guts and human goo all day, treating badly injured, ill, malnourished and displaced people in what are surely among the most desperate moments of their patients’ lives.  Therefore, a campaign featuring nothing but resilient, empowered beneficiaries ( a la “I Am Powerful”) doesn’t make sense, while a disturbing one that shocks the viewer’s conscience does.

As the debate progressed (or devolved, depending on how you see it), more MSF ads came to my attention.

The feel-good:

The Peter Singer:

The PTSD mashup / cry into your mom’s lap:

The “human ball”:

The recruitment poster:

The too-literal:

The lame one:

The kiddles:

Below the jump, two non-MSF ads that will sound your WTF? alarms for two very different reasons.

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